Hindu Marriage Act

Who is Governed by the Act
Hindu Marriage Act (25 of 1955), came into force on 18th of May, 1955. It
has amended and codified the law relating to marriage solemnized between
two Hindus. The Act applies to any person:

1. Any person who is a Hindu by religion in any of its forms or developments;
2. Any person who is a Hindu including a Virashaiva, a Lingayat or a
   follower of the Brahmo, Prarthana or Arya Samaj;
3. Any person who is a Buddhist, [aina or Sikh by religion, and (d) any
   other person (Wh6iS not a Muslim, Christian, Parsi or Jew by religion)
   domiciled in the territories to which this Act extends, unless it is
   proved that any such person would not have been governed by Hindu law.

So, the Act, though enacted as Hindu Marriage Act, applies not merely to
Hindus by religion, it also applies to persons who profess other religions
–
Sikh, Jain or Buddhist. In other words, even though Sikhs, Jains or
Buddhist may not be Hindus by religion, they are governed by this Act like
Hindus.

The Act makes it clear that expression “Hindu” includes a person who,
though not a Hindu by religion, is nevertheless a person to whom this Act
applies by virtue of the provisions contained in section 2.

As to who is a Hindu, Buddhist, Jain or Sikh by religion, Explanation
appended to section 2 of the Act provides that any:

1. Child, legitimate on illegitimate, both of whose parents are Hindus,
   Buddhists, Jainas or Sikhs by religion;
2. Child, legitimate or illegitimate, one of whose parents is a Hindu,
   Buddhist, Jain or Sikh by religion. In this case, the child must have been
   brought up as a member of the tribe, community, group or family to which
   such parent belongs or belonged; and
3. Person-who is a convert or re-convert to the Hindu, Buddhist, Jaina or
   Sikh religion. For example, if a foreigner abdicates his religion by a
   clear act of renunciation and adopts Hindu religion, he may be regarded a
   Hindu.

Conditions For A Hindu Marriage

The Act provides that a marriage may be solemnized between any two Hindus.
(Section 5)
Further following conditions must be fulfilled for
solemnization of a Hindu marriage:

1.  If you are bridegroom, at the time of your marriage, you must
   have completed the age of 21 years;

   If you are bride, at the time of your marriage, you must have completed
   the age of 18 years.

   It may be mentioned here that if you solemnize marriage when you have not
   completed the requisite age, it would be a valid marriage so far as
   provisions of Hindu Marriage Act are concerned.

   However, under section 13 of Hindu Marriage Act, non-compliance with this
   condition provides a remedy to the aggrieved person for relief of divorce.

   However, as noticed above, under the Prohibition of Child Marriage Act,
   2006, if you solemnize marriage when you have not completed the requisite
   age, it is called a child marriage. When you solemnize marriage even when
   you have not completed the requisite age, it would be a voidable marriage
   and that under Prohibition of Child Marriage Act, the aggrieved
   contracting party can file a petition before the Court for getting the
   marriage annulled.

   However, when there is an injunction order, under the provisions of
   Prohibition of Child Marriage Act, 2006, but still you go ahead and
   solemnize marriage, it would be a case of void marriage. Such a marriage
   would be void from the very beginning.

2. Neither party to the marriage should have a spouse living at the
   time of marriage. In case, you are a male, you should not have a spouse,
   your wife-living at the time of your marriage with the other girl.

   Similarly, if you are a female, you should not have a husband living at
   the time of your marriage with another man. Suppose, you are going to
   solemnize marriage while your spouse from the earlier marriage is alive
   and your earlier marriage has not been set aside. In such a situation,
   your later marriage would be no marriage in the eye of law. Such a
   marriage is null and void from the very beginning’ .(Sec. 11, Hindu
   Marriage Act.) At the same time, such a marriage may be got declared null
   and void by a decree of nullity by filing petition under section 11 of
   Hindu Marriage Act. Furthermore, in case of any such marriage the person
   who performs marriage in violation of this condition of the law becomes
   liable to be prosecuted under sections 494 and 495 IPC.

3. At the time of marriage, you and the party to whom you are going to
   marry, should be capable of giving a/valid consent to the marriage. It
   means that none .of you should be suffering from unsoundness of mind or
   incapable of’ giving a valid consent to the marriage on account of
   unsoundness of mind.

   The Act provides that a marriage solemnized in contravention of condition
   of-mental capacity shall be voidable and same can be got annulled by/ a
   decree of nullity. (Section 12).

4. At the time of marriage, even if you and the other party are capable
   of giving a valid consent, none of you should be suffering from mental
   disorder or on that account unfit for marriage and. procreation of
   children. So, none of you shall be suffering from mental disorder and as
   a result none of you should be unfit to marry and to give birth to
   child.
5. At the time of marriage, none of you should have been suffering from
   recurrent attacks of insanity or epilepsy.
6. At the time of marriage, neither you nor the other party should be
   within the degrees of prohibited relationship. However, if custom or
   usage governing each of you permits of a marriage between you and the
   other party, then you are permitted to marry each other and law
   recognizes the same.

Two persons are stated to be “within the degrees of prohibited
relationship” if they are related to each other in the manner defined
under section 3(g) of the Act. It has been so provided to prevent physical
deformation of the race or evil consequences on account of the. marriage
between the prohibited relationship. Such a marriage is null and void from
the very beginning (Section 11). At the same time, such a marriage may be
got declared null and void by a decree of nullity by filing petition under
section 11 of Hindu Marriage Act.

(a) If you are a boy, you cannot marry:

1. your mother;
2. grandmother;
3. your daughter in law; or
4. your granddaughter in law.

If you are a girl, you cannot marry:

1. your father;
2. grandfather;
3. son in law; or
4. son’s daughter’s husband.

(b) If you are a boy, you cannot marry wife of your:

1. brother; or
2. father’s brother; or
3. mother’s brother; or
4. grandfather’s brother; or
5. grandmother’s brother.

(c) If you are a boy, you cannot marry:

1. your sister;
2. your brother’s daughter;
3. your sister’s daughter;
4. sister of your father;
5. sister of your mother;
6. daughter of your father’s sister;
7. daughter of your father’s brother;

{a) daughter of your mother’s sister;

(9) daughter of your mother’s brother;

If you are a girl, you cannot marry:

1. your brother;
2. your father’s brother;
3. your mother’s brother;
4. son of your brother;
5. son of your sister;
6. son of your father’s brother;
7. son of your father’s sister;
8. son of your mother’s brother;
9. son of your mother’s sister

However, if custom or usage governing each of you permits of a marriage
between you and the other party, then you are permitted to marry each
other, law recognizes the same. The custom must not be unreasonable or
opposed to public policy or abhorrent to decency and morality or
inconsistent with practices of good persons.

(7) At the time of marriage, neither you nor the other party should be
sapinda of each other. However, if there is any custom or usage governing
each of you which permits of a marriage between both of you, law
recognizes the same. Such a marriage is null and void from the

very beginning (Section 11). At the same time, such a marriage may be got
declared null and void by a decree of nullity by filing petition under
section 11 of Hindu Marriage Act.

Sapinda consists of two words. Sa means ‘same’ whereas pinda means the
rice ball which a Hindu offers to his ancestors at Shradha ceremony.

One offers pinda to his father, grandfather, great grandfather and so on
upto sixth degree on paternal side; and to his mother, mother’s father,
mother’s father’s father on maternal side.

At the same time, no two descendants of a common ancestor can marry each
other unless they or either of them is removed more than 3 degrees from
the common ancestor, if relationship is traced through mother, and more
than 5 degrees if relationship is being traced through father.

For example, when A and B have a common male ancestor C and their
relationship is traced through their fathers, if A and B are within 5
degrees from C, A and B cannot marry. However, if anyone of them i.e.,
either A or B goes beyond 5 degrees from C, they can marry each other.

By way of another example, a girl being a sapinda relation of her father,
grandfather, great grandfather and so on starting from the girl, cannot
marry anyone of them.

However, as noticed above, if there is any custom or usage governing each
of you which permits of a marriage between you, law recognizes the same.
The custom must not be unreasonable or opposed to public policy or
abhorrent to decency and morality or inconsistent with practices of good
persons.

Punishment is Provided if you Marry within the Degree of Prohibited
Relationship or with Sapinda.

As noticed above, section 18 of Hindu Marriage Act provides punishment if
marriage is performed by the parties who are sapinda of each other or
within the degrees of prohibited relationship.

• Hindu Marriage Act
• Salient features of the Hindu Marriage Act, 1955